Conclusion

The opening and the concluding stanzas of Gautami Smrita are as follows: Vedo Dharma mulam tadvidaancha mahataam, na tudrushtortho varadorbalyaat tulya balavirodhe vikalpah/(Those who know and practise Dharma as per the precepts in Vedas and Smritis do transgress Dharma. Yet,… Continue Reading

Prayaschitta Prakarana

[Some prayaschittas like kruccha vrata in reference to Brahma Hatya and Go hatya have already been discussed in the Chapter on Principle of Dharmaacharana above] Maharshi Angirasa defined Prayaschitta as follows: Praayo naama tapah proktam chintam nischaya ucchyate, Taponischayasamyuktam Prayaschittam… Continue Reading

Shraddha Prakarana

As per Paraashara Madhaveeyam, the purpose of Shraaddha is to portend Shuddhi of Ashoucha and to cleanse off all sorts of impurities especially consequent on relatives from deaths as also to prepare oneself to intiatite all types of auspicious acts.In… Continue Reading

Ashoucha Nivritti Prakarana

Following are the general regulations applicable to ‘Ashoucha’ to the ‘Chatur Varnaas’ of Brahmana-Kshatriya-Vaishya and Lower Classes or ‘Chatur Ashramas’ of Brahmachari-Grihastha-Vanaprastha- Sanyasins of the Hindu Society. In reference to the demise of Mother-Father-Brothers and close relatives of ‘Sagotra-Sapinda’classification, Brahmanas… Continue Reading

Shat Karma Vidhi

The above guide lines apart, following are the essential duties of a Brahmana as in Paraashara Smriti: Shantkarmaabhirou nityam Devaatithi pujakah, Huta sheshaantu bhungagno Brahmano naavaseedati/ Sandhyaa snaanam japo homo Devataanamcha pujanam, Vishwa Devaatithi yaamcha shatkarmaani diney diney/(Regular observance of… Continue Reading